April 21, 2008
On our Myspace, someone requested our friendship and simply said: “Hey man, what are you about? Sounds intriguing.”
Let me tell you first what I’m not about.
I’m not about the modern expression of Christianity, little more than self-help seminars, visions of health, wealth and prosperity, and hedonism, all wrapped up in pretty walls and powerpoint presentations with a cacophony of modern music with a veneer — an idea — of what Christianity should be to the self-taught, undisciplined, prideful man.
I’m not about the idea of the Church being a place where you go simply to feel good on Sundays. I’m not about the idea of foolishly assuming that all we have to do is “believe” and we are eternally secure in salvation. I’m not about the idea of debasing the Christ, the Eternal Logos, ineffable in might and glory, to some “buddy” — I shudder at the thought.
I’m not about to think that God’s plan of salvation for man is entirely evident in what modern day Pastor Bob or Brother Jim has to say, nor do I think it can be found within our own biases, ideas, or assumptions. I’m not about asking “What is true to me”, I am about “what is true.”
To date, there are literally tens of thousands of ‘denominations’ expressing entirely contradictory views of Christianity. I’m not about to believe they are all true, as Christ says “A house divided against itself cannot stand”, and the Apostle Paul said “let there be no divisions amongst you” to the Corinthians.
It began with One Church, it will end with One Church.
I’m not about to say that God is not going to save anyone outside of His Church, for God’s love is as an infinite ocean, and our sins are as a handful of dust in comparison — however both Biblical and secular history point towards One, Holy, Universal and Apostolic Church.
In Acts we find that the Church began at the feast of Pentecost, in Jerusalem, where God the Holy Spirit descended upon the disciples according to His Divine Providence around 33 A.D. From the point, after Christ gave the world what the West knows as “The Great Commission”, these disciples went into the world, building the Church, Baptizing in the name of the Holy Trinity — Father, Son, and Holy Spirit; Three Persons, One God.
In a nutshell, as years passed the Church grew into larger proportions. The Apostles had formed Apostolic ‘Sees’, in 5 major places: Alexandria, Antioch, Rome, Constantinople(modern Turkey) and Jerusalem. In 1054 AD in a tragic event known today as the Great Schism, the Roman Patriarchate broke away from the other Four, thus forming the Roman Catholic Church. This Schism is where things tragically began to go downhill…
After Rome split, they started the Crusades in 1095. In 1517, the Protestant Reformation began, and by this time of course the Roman Catholic Monk, Martin Luther, had started his church, then came the Church of England, so on and so forth. All these years later, so many churches exist, and given the state of this world everyone is free to open a building, name it what they wish, and preach whatever gospel people want to hear.
No matter what one may believe today, there is a church to fit their specific idea, when in truth they only worship themselves, their own egos, their own ideals and mentalities.
What I’m about, is in opposition to all off this. It is the established, recorded, faith which lacks nothing. It is the Church of the Apostles, of the Creed, of the Councils, the Faith which established the universe.
The Faith undistorted, unchanging, unmoving, and unwavering.
It is the answer to the void we seek to fill with carnality, hedonism, materialism, money, pride, adornment of self and self-gain. It is the path trodden by the Saints and Apostles, as paved by the Cross, as watered by the blood of the radiant and victorious Martyrs. It is what we were all born to find, it is among the hardest things you will ever do, yet beyond compare more free and liberating than anything this world can offer.
It is the descent into one’s own heart, and the ascent into the Kingdom. It is the renewal of the Fall of Adam, communion with God, growing in Christ. It is dying to the world and death to the self, forsaking the “do what thou wilt” philosophy of our nihilistic age and embracing the call to “Take up your own cross, and follow Me” as we read of in the Scriptures.
It is forgetting what WE are about. It is saying, “It is no longer I who lives, but Christ who lives within me.”
It is the ancient way, the straight and narrow way, which few shall find and fewer shall walk. It is the careful and strong preservation of Spirit-given knowledge, which none can know, unless he is in the Spirit.
And what I’m about, is infinitely nothing in comparison. I am a sinner, and I am seeking to walk the Way.
… Whether or not this explanation was to the liking or disliking of this person, I cannot say. All I can hope is that I at least partially represented what Orthodoxy has come to mean to me personally.