Orthodoxy Not-So Triumphant

March 18, 2008

In considering that Sunday marked the anniversary of the Seventh Ecumenical Council, which reaffirmed the Faith of the Fathers of the previous six councils of the Church, and returned the holy icons to the churches against the heresy of iconoclasm, I’ve been thinking about the wider implications for the Triumph of Orthodoxy.

The Orthodox Church teaches that we humans are made in the image and likeness of God, and that our sole reason for existence is to grow in that image and likeness, becoming more and more like what He is (in his Energies, as we can never comprehend the unknowable Essence of God).  This is a high calling, and one that is completely impossible for mankind after the Fall; this is why we need the redemptive saving of Christ, to restore for us the way of communion with God, through the denial of our selves and the indwelling of the Holy Spirit, imparted to us by the Mysteries of the Church.  It should be pointed out here that the Greek word for image is ikon–we are called to be icons of God.   It only makes sense, then, that our temples should be adorned with the icons of those who have succeed  in this task–those in whom the Triumph of Orthodoxy has been written on their hearts, lived out in their flesh.

I have nothing but the greatest respect for any Saint of the Church, for those we know and those we have forgotten.  Primarily, this is because I cannot foresee this process of sanctification, the achievement of theosis, ever becoming a reality in me.  I am the weakest willed, most sinful, most hypocritical ‘Christian’ of which I know.  So, while I proclaim the triumph of the return of the holy icons, I lament that Orthodoxy has not yet flowered to triumph in my soul.  I can only blame myself, as I, the burdened sinner always flee from the Good.

May the prayers of our Holy Fathers, especially of St. Anthony the Great, lead us into the richness of the kingdom, and help us to restore in our souls the image of the indescribable God.

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